— That is, not only bear no fruit itself, but take up the ground of another tree that would. as of one who has a right to complain.— τρία ἔτη, three years, reckoned not from the planting of the tree (it is three years after planting that it begins to bear fruit), but from the time that it might have been expected in ordinary course to yield a crop of figs. Rather, “cut it out ” ( ἐκ ) from among the other trees and the vines. or "that it may not cumber"; or "render the ground useless", as read the Arabic version, and one of Beza's copies; for unfruitful trees suck up the juices of the earth, and draw away nourishment from other trees that are near them, and so make the earth barren, and not only hurt other trees, but stand in the way and place of fruitful ones; and therefore it is best to cut them down. Cut it down. ), which, as Trench observes, is the key-word of the sentence. Christ and the Father are one. 1. II. The scale and proximity of those tragedies will make them easily recalled in a congregation’s minds, when people hear Luke 13:1-9 read in worship. He does not blame victims. Jesus is characterised as the vine-dresser who sought in vain for fruit, during the three years of His earthly ministry, but found none. Behold, these three years I come— See how long I have waited, even three years past, in vain, and still this fig-tree is entirely barren: cut it down; why should it any longer take up the place of better plants, and draw away the fructifying juices of my ground, which might be profitable to other trees? Though this parable was originally meant of the Jews, it may be applied to men in every age; for it … In his view it was long enough to show that the tree was barren and would yield no fruit, and that therefore it should be cut down. But the time is uncertain (see above). Vers.]) Only here in the Gospels. The master comes not merely once a year, but again and again within the year, at the seasons when fruit may be found on a fig tree (Hahn). 8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. John was the last Old Testament prophet who came in the spirit of Elijah to call the nation to REPENT, for the kingdom of heaven was near and their King was in their midst, but they refused – and so the time arrived when His teaching style changed and Jesus started to talk in parables, because Israel's ears were deaf, their eyes blinded and their hearts would not believe. en. "And he said to the vineyard-keeper, 'Behold, for three years I have come looking for fruit on this fig tree without finding any. Has it ornamented you, and budded into a growth of leaves fair to look on? Answer: In Luke 13:6-9 Jesus spoke this parable: 'A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Tried by this test, are you fit to live? 10 And he was teaching in one of the synagogues on the sabbath. He knew He would come to His own people to claim His rightful position as King but would not be received - BUT God had to fulfil His promises to the patriarchs, which is why much of Christ's early teaching was only to the lost sheep of the house of Israel. on. "Bean straw (manure of that material), scattered about the roots of the tree, will make it fruitful." 7 Then he said to the keeper of his vineyard, 'Look, for three years I have come seeking fruit on this fig tree and find none. Behold, these three years I come — See how long I have waited, even three years past, in vain, and still this fig-tree is entirely barren: cut it down; why should it any longer take up the place of better plants, and draw away the fructifying juices of my ground, which might be profitable to other trees? R. Men ask, "Are you fit to die?" And if it bears fruit, well. Luke 13:7. The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. The moment the life does not master the forces which come, that moment it begins to lose its own vitality, and therefore silent mastery of an outward world is life. to abuse it. One word in Greek. It appears that the owner had given it three years in order to see if its fruitless condition was permanent. The dresser of his vineyard - The man whose duty it was to trim the vines and take care of his vineyard. American King James Version ×). 10 And they that were sent, returning to the house, found the servant whole that had been sick. May we make every effort to make every day count and live and work for His praise and glory, until we go to be with Him in glory. i., p. 48. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? That is one of the primary reasons I have always driven older, slower cars (another is money). Hear the word of the Lord, as given to us through the Gospel of Luke, chapter 14, verse 1, then skipping to verses 7 through 14. He spoke also this parable That is, Jesus spake, as the Persic version expresses it, that which follows; and at the same time, and upon the above occasion; setting forth the patience of God towards the Jewish nation, their unfruitfulness, and the danger of … Luke 13:7. ἀμπελουργόν, the vine-dresser (ἄμπελος, ἔργον) here only in N.T.— ἰδοὺ, lo! Luke 13:1-35—Read the Bible online or download free. Dr. Thomson (“The Land and the Book,” vol. But when it still proved to be fruitless he called on the vinedresser to cut it down and prevent it from filling up useful space where another tree could be planted and from taking the nutrients out of the ground to no purpose. Rain and frost and wind and sun touch it each with a power of their own, be it in hate or love; but no sooner do they touch it than the life within seizes on the power, masters it, changes it, gives it a new nature, makes it part of a new life, and to take strange new forms of bud and leaf and flower and fruit. - Or, in other words, Why should the ground be also useless? In this part Luke places most of the information on the life and teaching of Jesus (Lk 1:1-4). Cut it down! Jarchi, Maimon. Likewise, a failure to repent and live for God will show a lack of fruit, equally evident. This is applied by some to represent the period of the Lord’s ministry. It surfaced while I was posting some of my responses to his interview with Dr. Michael Brown. The Divine testimony concerning Him was complete in the threefold … 24 Alfred Plummer, The Gospel According to S. Luke, The International Critical Commentary Series, (Edinburgh: T. & T. Clark, 1969), p. 398. 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. There is a certain indignation in this language. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. Every man is allowed a certain time of trial, during which he enjoys the means and helps necessary to holiness. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? Though this parable was originally meant of the Jews, it may be applied to men in every age; for it exhibits a law observed in the divine administration, which should strike terror into all who enjoy spiritual privileges, without improving them. 25 “The word skandala is perhaps not quite as specific as this translation. xxv., No. Is there more than one way this can be understood to mean the keeper of the vineyard to be a sole pastor? Those who expect to gather good crops of well-flavored figs are particularly attentive to their culture - not only plow and dig about them frequently, and manure them plentifully, but they carefully gather out the stones from the orchards, contrary to their general slovenly habits.”. Old word, but here only in the N.T., from αμπελος — ampelos vine, and εργον — ergon work. a 4 * Blessed are they who mourn, b. for they will be comforted. He is the Shepherd who was to lay down his life for the sheep. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. Thank You that in Christ I have all I need for life and godliness and help me to walk in spirit and truth all the days of my life, for Your greater praise and glory - this I ask in Jesus' name, AMEN. 1. ; and this may be the reason why this number is fixed upon; for if such fig trees do not bring forth ripe fruit in three years time, there is little reason to expect any from them: and thus it was time after time with the Jewish nation; and so it is with carnal professors: hence it follows. By Pastor Vince Gerhardy Another year has almost gone and we are on the brink of another! - not only doing no good, but wasting ground. For the sinner can never sin by omission alone. - "Lord, lay not this sin to their charge". But this we do know.. that God in His mercy has continued to pour out 2000 years of grace upon grace since that day - on a world that deserves His righteous punishment. 4.The barrenness of the tree, the wickedness of the people. Behold these three years - From this circumstance in the parable, it may be reasonably concluded that Jesus had been, at the time of saying this, exercising his ministry for three years past; and, from what is said in Luke 13:8, of letting it alone this year also, it may be concluded likewise that this parable was spoken about a year before Christ's crucifixion; and, if both these conclusions are reasonable, we may thence infer that this parable was not spoken at the time which appears to be assigned to it, and that the whole time of Christ's public ministry was about four years. There may be no fruit; there may be leaves; there may be the leafless branch; in either case he departs in sorrowful disappointment. On the other end of the synagogue healing is another parable, about how God’s kingdom grows (i.e., mustard seed and yeast) … The tree itself brings forth no fruit; let it be cut down that a more profitable one may be planted in its place. Demai, c. 1. sect. Where would you place it on a scale of 1 – 10? Then said he unto the dresser of his vineyard, Behold, these three years I come "And he said to the vineyard-keeper, 'Behold, for three years I have come looking for fruit on this fig tree without finding any. Many of Christ’s parables painted a picture Israel’s disobedience; their hardness of heart and the rejection of their Messiah. God will lay down his basket and take up his axe. as of one who has a right to complain.— , three years, reckoned not from the planting of the tree (it is three years after planting that it begins to bear fruit), but from the time that it might have been expected in ordinary course to yield a crop of figs. Luke 13:7. Vine-dresser. There may be no fruit; there may be leaves; there may be the leafless branch; in either case he departs in sorrowful disappointment. See the Preface to this Gospel. And. Why also, besides bearing no fruit, cumbereth it the ground? Luke 13:7-9 King James Version (KJV). It was about six months before His crucifixion, that Jesus told the parable of the fig tree, which should not be confused with the real fig tree He cursed, in Jerusalem, only days before His death - although one can see some connection. cut it down = cut it out: i.e. The Beatitudes *. LUKE 13:6-9 "He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find … and men hold up death before the sinner's eyes, and men dwell in solemn warning on the world to come, and on far-off images of death. Maybe you would give 2006 an 8 or 9 out of 10 – in other words, it was a really good year. 7. Act 9:31 - So the church throughout all Judea and Galilee and Samaria had peace and was being built up. from among the vines. Heavenly Father, thank You for giving me an understanding of Your word and help me learn even more from parables like the fruitless fig tree. The visits of God are secret and unrecognized, though they be ever recurring. (In 1 Corinthians 13:8 it is rendered “fail.”) This would seem, indeed, to have been the old meaning of the English verb. CHAPTER 5. Greek. They boasted of their strict religiosity and their works-based piety, which was an abomination in the sight of the Lord - yet failed to produce the fruit of righteousness He demanded - they refused to act justly, to love mercy and to walk humbly before God. We offer Lutheran sermons, Bible classes, parents helps, biblical counseling, life helps, services, Lutheran guidance, spiritual growth, Christian support, a family atmosphere. 7.The remark of the dresser that he might “then” cut it down, denotes the acquiescence of all in the belief that such a judgment would be just. 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